In the blog post “Why Ghosting Is Even More Harmful Than We Thought,” (Hartwell-Walker, M. (2021, September 23). Why ghosting is even more harmful than we thought. Psychology Today. https://www.psychologytoday.com/us/blog/make-it-so/202109/why-ghosting-is-even-more-harmful-than-we-thought)
the author discusses the deep psychological impact of ghosting on those who experience it. Ghosting, which involves cutting off communication without explanation, is not just a minor social slight but can cause significant emotional distress. The sudden and unexplained loss can lead to feelings of rejection, confusion, and self-doubt. The author argues that ghosting can activate the same neural pathways associated with physical pain, making it particularly damaging to an individual’s mental health. The ambiguity of the situation often leaves the person being ghosted in a state of uncertainty, which can exacerbate feelings of anxiety and insecurity. Moreover, ghosting undermines the fundamental human need for closure and resolution, making it harder for individuals to move on from the experience. The blog post underscores the importance of communication and empathy in relationships, advocating for more considerate ways to end connections rather than resorting to ghosting.
In today’s digital age, ghosting—cutting off communication without explanation—has become a common but deeply hurtful practice. While it might seem like a modern phenomenon, psychoanalytic theory provides a rich framework for understanding why ghosting is so damaging and how it taps into some of our most primal fears and anxieties.
Ghosting and the Unconscious Mind
According to psychoanalytic theory, much of our behavior is driven by unconscious processes. When someone is ghosted, the sudden and unexplained loss triggers deep-seated fears of abandonment and rejection, often rooted in early childhood experiences. These early experiences, especially those related to attachment, shape how we respond to relationships later in life.
Freud posited that unresolved conflicts from childhood often resurface in adulthood, particularly in our intimate relationships. Ghosting can reawaken these unresolved conflicts, especially if someone has a history of being abandoned or neglected. The abrupt silence of ghosting mirrors the unpredictability of an inconsistent caregiver, leading to a re-experiencing of old wounds that may never have fully healed.
The Role of the Superego and Self-Blame
The psychoanalytic concept of the superego, which serves as our internal moral compass, also plays a significant role in how we process being ghosted. When ghosted, individuals often experience intense self-blame and guilt, wondering what they did wrong to deserve such treatment. This self-critical inner voice, driven by the superego, can amplify feelings of inadequacy and worthlessness.
The lack of closure in ghosting leaves the individual stuck in a cycle of rumination, where the mind repeatedly searches for answers. The superego, in its quest for moral clarity, can become overactive, leading to harsh self-judgment. This self-blame is often disproportionate to the actual situation, as the ambiguity of ghosting provides fertile ground for the superego to generate all sorts of self-critical narratives.
The Loss of the Object and the Pain of Mourning
Freud’s concept of mourning, as outlined in his work “Mourning and Melancholia,” offers further insight into the emotional toll of ghosting. In psychoanalytic terms, the “object” refers not just to a physical person but to the emotional investment we place in relationships. When someone is ghosted, they lose not only the relationship but also the psychic investment they had in that person.
The process of mourning involves gradually withdrawing this emotional investment and transferring it elsewhere. However, ghosting disrupts this natural process by leaving the individual in a state of unresolved grief. The lack of explanation or closure means that the mourning process is incomplete, leaving the person stuck in a liminal space where they are neither able to fully mourn nor fully move on.
Ghosting and the Death Drive
Freud also introduced the concept of the death drive (Thanatos), which represents an unconscious drive toward destruction, aggression, and ultimately, the return to an inanimate state. Ghosting, in its abrupt severance of connection, can be seen as a manifestation of this death drive. It represents a symbolic annihilation of the relationship, leaving the ghosted individual in a state of emotional death, cut off from the possibility of repair or reconciliation.
The act of ghosting can also be understood as an unconscious expression of the ghoster’s own death drive. By cutting off communication, the ghoster may be attempting to avoid the discomfort of confrontation or the anxiety of emotional intimacy, retreating instead into a state of emotional numbness.
Healing Through Understanding
Understanding the psychoanalytic dimensions of ghosting can provide a pathway to healing. Recognizing that the intense emotional pain of ghosting is tied to deep, unconscious processes can help individuals to be more compassionate toward themselves. It can also aid in breaking the cycle of self-blame, understanding that ghosting taps into primal fears that are not necessarily reflective of one’s worth or actions.
Moreover, psychoanalytic therapy can offer a space to work through the unresolved grief and mourning that ghosting often leaves behind. By exploring the unconscious roots of these feelings, individuals can begin to process their emotions more fully and move toward closure, even in the absence of an explanation from the ghoster.
Conclusion
Ghosting is more than just a modern social ill—it is a profound psychological event that resonates deeply within our unconscious mind. Through the lens of psychoanalytic theory, we can see how ghosting triggers ancient fears of abandonment, reactivates unresolved conflicts, and disrupts the natural process of mourning. By bringing these unconscious processes to light, we can begin to heal the wounds that ghosting leaves behind and foster healthier ways of ending relationships.
By Ari Sotiriou M.A. psychodynamic psychotherapist co-founder Online Therapy Clinic